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<p style="font-size:xx-small;">This image released by Potomack Company shows an apparently original painting
by French impressionist Pierre-Auguste Renoir that was acquired by a woman
from Virginia who stopped at a flea market in West Virginia and
paid $7 for a box of trinkets that included the painting.AP/Potomack CompanyIn
this June 24, 2010 photo, Marcia 'Martha' Fuqua learns how to
become a blackjack dealer in Washington. Fuqua says she bought a
painting by French impressionist Pierre-Auguste Renoir at a flea market
in late 2009 for $7 and stored it in a plastic trash
bag for two years before having it authenticated as a genuine Renoir.AP/The
Washington PostALEXANDRIA, Va. A federal judge will seek to unravel an
art mystery and determine the rightful owner of a napkin-sized painting
by French impressionist Pierre-Auguste Renoir that a Virginia woman says
she bought at a flea market for $7.The ownership is in dispute
after documents were uncovered showing a Baltimore museum reported the painting
stolen more than 60 years ago.The painting has been seized by the
FBI, and the federal government filed an action last month in U.S.
District Court in Alexandria asking a judge to determine who should keep
the painting.Among the contenders is a Lovettsville woman, Marcia "Martha"
Fuqua, who has told the FBI that she bought the painting at
a West Virginia flea market in late 2009 for $7 and stored
it in a plastic trash bag for two years before having it
authenticated
an, a founder of the anti-nuclear
Plowshares Movement.In Latin America, the Jesuit emphasis on helping the
poorest peoples often drew the society into political upheaval, including
the cause of liberation theology, a Latin American-inspired view that Jesus'
teachings imbue followers with a duty to fight for social and economic
justice. U.S. Jesuit James Carney was killed in 1983 serving as chaplain
to a rebel column from Honduras.Pope John Paul II, hoping to re-direct
the religious order, took the extraordinary step in 1981 of replacing the
Jesuit's chosen leader with his own representative. The society encompasses
a range of outlooks, including tradition-minded men. Still, conservative
Catholics often view Jesuits as a band of disloyal liberals. The day
after Francis was elected, George Weigel, a John Paul biographer, wrote
in the conservative National Review magazine that the pope "just might take
in hand the reform of the Jesuits" that Weigel argued was never
finished. (Smolich rejects any suggestion that the order isn't faithful
to the church or its teachings.)It's too early to say how these
past conflicts could influence Francis and his relationships with the society.
He had disavowed liberation theology as a misguided strain of Catholic tenets,
while still maintaining a focus on the economic failings of Western-style
capitalism and the need to close the divide between rich and poor.Jesuits
also worry that the religious order coul
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